Capitalist and Corporatist Imperialisms
 
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          “Without a doubt,” writes D. K. Fieldhouse in Economics and Empire, “the most complex and influential explanation of the ‘new imperialism’ of the later nineteenth and early twentieth centuries is that which sees the basic cause in the necessity for capitalist Europe and North America to find satisfactory new fields for investment of surplus capital.”[1]  This theory does provide a plausible explanation of imperial-era economics, but mistakenly portrays capitalism as fueling the political turmoil of the “new imperialism.”

  

          Capitalism is the economic side of private property rights: government’s commitment to protecting these (political) rights prevents it from (economically) meddling with either individuals’ properties or individuals’ exchange of their properties.  Further, because government cannot take from any of its citizens, it cannot afford to subsidize any, either.[2]  These are the fundamentals of capitalism, and they do not conflict with the first part of what Fieldhouse terms the “simplest form” of the “surplus capital” theory of imperialism[3]: “In the later nineteenth century…there was a tendency for the rate of profit [on investments] to decline” within “the economically advanced regions of Europe,” whereas less-developed areas offered cheaper resources and labor, and therefore “a higher rate of profit than…at home.”[4]  If overseas “political conditions” (such as endangered property rights) precluded or threatened such investment, “it was preferable to annex the territory…and impose satisfactory conditions.”[5]  This policy might be termed capitalist

imperialism: it is entirely consistent with the protection of property rights.[6]

  

          The theory goes on, however, and soon imperialism breaks with capitalism: after several Western states “simultaneously felt the same need for colonies as fields for investment,” a race for colonies ended “in the partition of the world.”[7]  Yet a capitalistic state will not turn a foreign “[field] of investment” into a colony unless this is necessary to protect its citizens’ property rights there – it will not enter a race for colonies, just for the sake of having colonies, nor will it compete with other states over prestige or GNP.  As detailed above, its only function (and sole warrant for taxation) is to protect property rights; it may not (and cannot afford to) subsidize any extraneous causes.  If it does, it is not capitalist; rather, some other force fuels it.  Which force?

  

          More detailed strains of the above theory openly conflate capitalism with corporatism: Hobson focused on explaining how “surplus capital” arises and pressures government to “secure for [its] use some distant undeveloped country by annexation and protection.”[8]  Capitalist imperialism may resort to “annexation” to protect business’ property rights from other governments, yet will not use “protection” to shield business from foreign competition.  A true capitalist government will not ally with business to restrict trade (creating a protectionist world in which each government may choose to annex as many colonies – markets – as possible, and even wage war over them).  It is corporatist government, then, that generates imperialism as described by Hobson.  Hilferding and Lenin made variations on this same mistaken theme.[9]

 

          Although these economic theories fail to indict capitalism of nineteenth century imperialism’s political and military excesses, even corporatism, it seems, is not wholly culpable: “Imperialism,” writes Kaiser, “was not a carefully calculated strategy…to secure necessary outlets for investment capital;” the “acquisitions of the decades before the First World War absorbed very little European investment.”[10]  Instead, “European politicians…annexed large territories…mainly in response to factors beyond their control,” at the periphery of their empires.  Fieldhouse reaches a similar conclusion.[11]  Capitalism and corporatism, then, may be most strongly linked to imperialism by their respective abilities to foster what Gellner terms Europe’s “economic and technological superiority.”[12]  This, in turn, gave imperial metropoles the option of responding to an unruly periphery by simply annexing it.

 
 


          [1] D. K. Fieldhouse, Economics and Empire 1830-1914 (Ithaca: Cornell University Press, 1973), p. 38.

          [2] Because capitalism prohibits any party from initiating the use of force [Ayn Rand, The Virtue of Selfishness (New York: Signet, 1964), pp. 126-129.], the organization with a monopoly on the legitimate use of force may only use its powers in defense – never in aggression or for the sake of gain.  Under pure capitalism, then, individual citizens give government only the funds it needs to protect their property rights (via the military, police, and law courts).  Citizens may not be obliged to pay taxes, and if they do not, government may not be obliged to protect their rights.

          [3] Ibid., p. 38.

          [4] “In general,” writes Landes of “international capital flows” from more-developed to less-developed states within Europe, “money a-plenty followed opportunity a-plenty.”  Capitalism simply legalizes the fact that “[businessmen] have always been ‘in it for the money’ and will make it and take it where they can.”  David S. Landes, The Wealth and Poverty of Nations (New York: W. W. Norton & Company, Inc., 1999), p. 269.

          [5] Ibid., pp. 38-39.

          [6] Capitalism, in recognizing the exploitation of previously un-owned resources [John Locke, The Second Treatise on Civil Government (Amherst, N.Y.: Prometheus Books, 1986), p. 20.] and the trade of wages for labor as absolute rights, lets the individual invest in such activities at home or abroad.  If any entity – whether a criminal or a foreign government – obstructs such investment, or confiscates its fruits, a truly capitalistic government must fight back to defend its citizens’ property rights (under capitalism, after all, this is the reason for government’s existence, and the only acceptable use of government’s funds).

          [7] Ibid., p. 39.

          [8] J. A. Hobson, Imperialism: A Study (New York: James Pott & Company, 1902), pp. 86-90.

          [9] Although “Hilferding’s argument…specified export of capital to less-developed countries but did not require that they should become formal colonies,” he attributed corporatist features to capitalism in his theory.  He wrote that protective tariffs would increase domestic profit (and thus the quantity of surplus capital), while decreasing the exportation of commodities to tariff-protected countries (encouraging businesses to export capital rather than goods).

          Lenin’s argument “more closely resembles that of Hobson” (Fieldhouse, p. 44).  As evidence of “[the] division of the world among capitalist combines” (the title of the fifth chapter of Lenin’s Imperialism), he cites cooperation of the German government with “German oil magnates” and “big German banks” in a plot to weaken “[the] Rockefeller ‘oil trust.’”

          Here government effectively subsidizes its citizens’ industries.  It hereby steps away from the capitalistic ideals discussed above (which make no distinctions among businesses based on the nationalities of their owners), and toward a world economy divided along the lines of competing nations.  Truly capitalistic governments cannot wage war over economics, while governments that support domestic business against foreign business automatically hold contradictory economic stances.  In other words, wars for the redivision of laissez-faire colonies are not likely to be wars between truly capitalist governments; if the colonies are not laissez-faire, their metropoles are not truly capitalist.  That government is willing to carve out exclusive zones of investment for its national industries, then, is evidence that corporatism, not capitalism, generates imperialism. 

          Lenin rhetorically asks: “what means other than war could there be under capitalism of removing the disparity between the development of productive forces and the accumulation of capital on the one side, and the division of colonies and ‘spheres of influence’ for finance capital on the other?”  A truly capitalist state would not view this situation as a disparity – it would see no need for a link between the political “division of colonies” and the economic division “of productive forces and the accumulation of capital.”  Vladimir Illyich Lenin, Imperialism: The Highest Stage of Capitalism, 1916, Modern History Sourcebook, ed. Paul Halsall, July 1998, Fordham University, 6 October 2006, <http://www.fordham.edu/halsall/mod/1916lenin-imperialism.html>, p. 1.

          [10] David Kaiser, Politics and War: European Conflict from Philip II to Hitler (Cambridge: Harvard University Press, 1990), p. 282.  Fieldhouse makes the same point with a variety of statistics.  Fieldhouse, pp. 54-62.

          [11] These “factors” include: “the breakdown of informal arrangements in the tropics, moves by other powers, and initiatives by soldiers and administrators in existing colonies.”  Politicians took advantage of these developments “because the climate of public opinion increasingly seemed to require it, and because the costs of acting were usually small.”  Kaiser, p. 283.

          [12] Ernest Gellner, Nations and Nationalism (Ithaca: Cornell University Press, 1983), p. 43.  It is here, then, that industrialization may play a major role in imperialism; nevertheless, within this model, it remains a secondary force, causally sandwiched between capitalism/corporatism and economic/political imperialism.

 

 

 

WORKS CITED

 

Fieldhouse, D. K.  Economics and Empire 1830-1914 Ithaca: Cornell University Press, 1973.

 

Gellner, Ernest.  Nations and Nationalism Ithaca: Cornell University Press, 1983.

 

Hobson, J. A.  Imperialism: A Study New York: James Pott & Company, 1902.

 

Kaiser, David.  Politics and War: European Conflict from Philip II to HitlerCambridge: Harvard University Press, 1990.

 

Landes, David S.  The Wealth and Poverty of Nations New York: W. W. Norton & Company, Inc., 1999.

 

Lenin, Vladimir Illyich.  Imperialism: The Highest Stage of Capitalism.  1916.  Modern History Sourcebook.  Ed. Paul Halsall. 

          July 1998.  Fordham University.  6 October 2006. 

          <http://www.fordham.edu/halsall/mod/1916lenin-imperialism.html>.

 

Locke, John.  The Second Treatise on Civil Government Amherst, N.Y.: Prometheus Books, 1986.

 

Rand, Ayn.  The Virtue of SelfishnessNew York: Signet, 1964.


   

 
 
(c) 2008 Jacob Jaffe